More than anything, it was Owen’s hermeneutical sensitivity to the dual nature of God’s dealings with Abraham and the nation of Israel that drew such vocal Particular Baptist support. This was significant because the argument that the old and new covenants were one in substance was used over and over again in order to assert that it was only the administration, or outward ordinances, that had changed. Circumcision replaced baptism, etc. The champions of this majority view were not unaware of the duality of God’s dealings with Abraham or the nation of Israel, they simply treated them as external quantitative or accidental differences. But in the case of the Mosaic covenant, Owen was willing to see far more than a change of outward ordinances. He was willing to see two different covenants. This was a strong and welcome push from an unexpected and much-appreciated ally.
From “Dolphins in the Woods” by Samuel Renihan.
“Journal of the Institute of Reformed Baptist Studies – 2015“ by IRBS , pg. 73
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